Hanyu Hai Liu Qing, said around spring

 There was once a mountain. The mountains there was a temple. Temple has an old monk story -
There was once a seat Zhongnanshan, a seat in the Palace Temple in the mountains. There were Liuqing appearance as an ascetic who write books in the temple , the title is called Beijing, with their simple luggage, marching in a drizzly rain in the last muddy road, came to town in Shaanxi Chang'an Huangfu
settled, until 1967 were forcibly ; League Central senior cadres Asthma hand sprayer, day and night in the village and the fields turn

Cuban revolutionary Che Guevara in Cuba dropped by the leadership of the Youth League and the Central Bank position, quietly left the Havana, Ben
to the hard jungle guerrilla warfare may not be suitable for him in a place where physical survival, the its a jungle
boiled the sustain life.
famous rice, cultivated successfully tested in a small area after the fall of the second year, Jia-Bin Wang (Liang Sheng-bao
prototype) victory in the 1 thousand acres of rice cooperatives to obtain the average output per mu 710 kg of harvest, creating a Shaanxi
the highest historical record of .1960 food production, the novel five dollars, donated to the victory of the people's communes, as the industrial infrastructure costs
commune, commune with this village pull wires, Liu Qing also advance the second part of the novel royalties (This contemporary China, invested 10 million yen
, for the introduction of high-quality rice, small village farmers to change from food production since the late 80's long-stagnant situation
(According to Chen windows, had the German side Interview with Village has met
the time when the used to test new rice fields, not a >, 10 million yen investment in the late .1990 naturally failed to be implemented, 10 million yen, but 650 thousand yuan, and the early
in 1960, one, two two Today, 300 million yuan, almost rural at the time the bank can be opened
.
2006, the Bangladeshi banker Muhammad Yunus, poverty has long been engaged as the cause of the Nobel Peace Prize < br>, but its award-winning grounds: he long-term small loans to the poor (each $ 20), but not to the interest and mortgage
only, as Dr. Yunus, as the cause of Liu Qing tens of thousands more are people, and can be no doubt that he is Biyounusi the
for the more thorough.
a ; Time believe that Berlin and Dresden in
, when Wang Kun actor Xi'er, almost operatic passion for European audiences town buried by flowers,
curtain call can not step down today. keen on the ; of the people may not want to know, the ballet ) tour, a long speech is not bad.
Similarly, the Chinese contemporary literature Press to translated and published in Japan, Hideki Okada
in the attention and surprise, its vivid characters and exciting, was the author not
to full description of the conquest of conviction. bed look at the books, including the English br> States authors to read, translate and use of foreign writers, but has very few (Viewpoints can be used in Japanese writing, but also
Xu is the only exception), contemporary Chinese writers such as translation is by Dan home language of Western culture which they worship
guru, but it is certain that, so far, the most contemporary Chinese writers in English proficiency, or English
be familiar with the original, in fact, the two of the most soil on behalf of a deep understanding of artistic creation as well as modern novels. Princeton University and UCLA, Yan Haiping Yan Hairong
do not have sub-states: the history of entrepreneurship rural areas, local for the content of the novel, the narrative is precisely the way
modern, and even the very > times, in this sense, ; era. mandate, mission and voluminous work planning and management, and even time itself into
as recited was proposed by John King Fairbank, history and predict the future, which will include a
a time to ;), in modern Europe, this concept of time, starting with the narrative through literature, especially in view newspapers journalism
up gradually been established, such as William Moore (William Morris) (pass) Secularization. just at the time, such a literary narrative style
Syria, was seen as thought and way of acting), that is just like deviant heresy.
organization of modern society and modern mode of production itself, which greatly contributed to this > let time urge us to work Typical of the Puritan ethic of time (Puritan time
ethic), as after the industrial revolution to build the pillars of the modern world. Of course, times are different and William Moore,
day today people have this view arduous historical change
profound reform. because agree with this concept of time, which means, we must make our lives into minutes, seconds,
hours to face the and tasks in order to keep up with the In this sense, the > sign of transformation, this and, of course including the time for the Chinese view of the transformation,
also includes a > work and mission of ethics-related concept of time, is the fundamental basis for farmers to organize themselves. It is from the first five-year plan
, China rural areas and farmers for generations sunrise and sunset concept of time was completely broken, the village of farmers and agricultural organizations
time into the modern industrial system: agriculture, forestry, animal husbandry and fisheries of modern agriculture sense, rational division of labor to complete.
the > landmark work.
as the novel depicts: thousands of years in the Liang Sheng-bao Zhongnanshan back into the kind of mutual aid, the man pulled a broom out sideline,
farmers are keen on the first br> volatility), and In the past, Liu Qing wrote: Qin Chunzao people,
mode of industrialization and modernization, was organized Tang tomb, Han Tomb of the historical figures, what did happen? their research and development of many legal, institutional and regulatory
moment. They wear armored helmets, armed with spears expedition many times. They wrote many serious beautiful prose and poetry - but none of them had been engaged as the group dance.
1953 spring - another new historical starting point you ah! (Fiction 384)
result,
like that, is the , for the time, the era of thinking, constitute continue to advance the wheel of history
who raised a variety of issues - some people can not answer these questions, at a time when the community
complex phenomenon will appear. a: Chinese farmers and rural industrialization must be rolling in and
modern become a is obviously more than just Goethe ;
the new modern understanding of, and for China, especially in rural China, this is how great and profound change!
In this sense, Europe and even the readers tend to
fit the story, and the first is due to penetration of the novel in the time of the Protestant ethic is similar to the concept of time - because once it
species concept at the grassroots level to take root, it will radically change society.
Second, the so-called He is the new farmers and new rural spokesman for millions of Chinese, while his character
also has , the In fact, the modern novel of the same type of narrative (
are also works by a little, to write an era and this era of so-called We can say that modernity is the so-called market means that the risk, means no insurance and a final commitment, in this sense, the market actually
is the fate is relative
- that he may succeed or fail and sink.
dynasty in 1500 in Europe, modernity is associated with diffuse the spirit of the whole society and the crisis of faith, along with religious reform movement established
. Calvinism (John Calvin) of the famous thesis is: the fate of people in a and God can choose good, you can choose evil, but it is God's will. It is this famous This means that the advent of modernity: things have changed
as outstanding, everything is just a With the draw inspiration for Darwin's br> Power and wealth are) the dice, which means opposite, Machiavelli (Niccolo Machiavelli) has put forward the hypothesis completely anti-phase
. He said: If we go back to Reformation thinking implied in the modern precursor, then precisely the > image, the image and the poor and the weak similar. he said, because of poverty and suffering,
the reality of the weak and the poor who was full of self-renewal and the endless desire to change the world and energy (ability t
o renew being), but relatively speaking, the strong and the rich tend to defend the status quo. precisely because of the poor and the weak destiny
keen on self-renewal and change the status quo, so ; strong and the rich nothing to lose, they lose it, perhaps just a chain, but it has a strong vested interests,
it is not. strong already have everything, so he does not need, and even against Because poverty is a status quo, but also because of poverty means that the poor in the world, but the poor itself is the very possibility of the w
orld). In this sense, the God of Luther and Calvin, in fact, a God of the poor and weak, even
to say: the poor is is now
on behalf of, what is the long history of the modern understanding of differences. It is also based on Machiavelli's understanding of modernity, the novel is long
behalf of the God and to reveal to us the magic of Gan Story a box of chocolates, before opening the
will encounter you never know what. -12 March, Mao Zedong personally
East over 950,000 words edited the that feathers can not be God,
system should perish, the new system had to be born. Liang Sheng-bao, is produced in this If based on the following three reasons:
First, the collapse of rural China in modern times, decline and the continuing crisis, first by the collapse of rural politics and
political approach , either by killing each other, or only through naked violence suppression. On the one hand, the absence of politics
medium, so to become a jungle village life in China under the principle of survival, law of the jungle, who can count a whole who On the other hand, with the increased tax revenue
the country squire is basically reduced to Duara so-called . This is Zhao's means that rural public sector or the political sphere, the political way of reconstruction.
led by Liang Sheng-bao's eight mutual aid, showing the farmers to organize themselves br> from the most basic level, Since then the new
dilemma facing China are: on the one hand the need for modernization and industrialization, while the other hand, have to avoid a big wide
small producers, represented by farmers in large-scale industrialization and modernization movement vulnerable groups in the reduced. So, the organization
up, take modern agriculture (plus forestry, animal husbandry and fishery industries of rural collective) of roads, has become the important, extremely serious issue. Therefore, for the but how to
people material gain, but also actively create a variety of social and cultural space, providing people with the spirit of enjoyment and
psychological satisfaction, therefore, a br> Another important function of mutual aid: in
Liang Sheng-bao's mutual aid, the frown of the poor wretch who received access to not only material, but also unity, hope and joy
laugh, in other words: the process of mutual cooperation, it is a fact from the wrote: ; self-renewal and self-development (stand) the desire, not from the soul divine inspiration, but simply for their forced growling stomach.
as a result of lack of forced human labor, the poor not because of poverty does not produce, which is Gentlemen in adults ridicule
get laughter: As hungry 8 mutual aid, but in the midst of ridicule in the stage, then,
Bow Wow this Forrest Gump-type figure, it is also in the midst of laughter, such as a drowned rat from a drizzly rain as came to us,
sacks chip block on his head, who carried 710 pounds of the new rice per mu. And in the end of the novel, when Fuyuzhongnong Han Guo Shifu old
number of the free market in grain was sold at high prices in exchange for a few ten, the when the sick are weak and the old
Zhongnanshan bar drilling in the broom - and he received an advance from credit unions is in the 750 - and a turtle actually climbed a rabbit, and chicken feathers It is in such a burst of laughter, and yet went to heaven.
a piece of paper, no pictures. well written date the most beautiful words, good painting date the most beautiful picture. strong have strong weaknesses,
and weak also have the advantage of the weak. Americans Forrest Gump is a weak, as he mentally retarded (IQ only 75), Chinese farmers
Bow Wow is a weak, because he was poor. two the beginning of the work similar but different: the childhood of Forrest Gump did not dare come down to earth, because he does not
walking, childhood Bow Wow can not come down to earth, it is because he does not wear pants. However, it is precisely because the mentally handicapped and the poor In
with self-knowledge at the same time, they will not, and remove the burden of thinking - this is Bow Wow often say it's:
l know we milk the name of Bow Wow r, had not much skill it! now and not ashamed not ashamed
problems > In fact, this is the first step in chicken feathers can be heaven.
since Thus Benniao you must first fly, as Forrest Gump is up and running for their lives when forced to tumble, but
Fuyuzhongnong farming out the Bow Wow, was forced to engage in new rice varieties, to tie the broom out sideline ( Today, we can imagine that, if
Bow Wow, as in Fuyuzhongnong two acres of its own as one-third of superstition, he will be deeper, 50 years, the two sides of the Pacific Silly boy, forced by its own conditions, it is so not about the
the same, from the rickety, hobbled to the pace is brisk wind, such as electricity, wind and rain in the sky in which they fell to rise again, and finally left us
run more than a difference. Now Bow Wow is all the
to the object of ridicule, are is a symbol of majesty and power, the result, he was afraid of losing something much too
too many pots and pans, which are reluctant to lose a hand. Guo mountain
, Guo Shan envy the rich peasants, it is because the wealth of others is an example, Guo Shan Love officials, because the official is the authority and the set of sub-surface
. However, Bow Wow with the Communist Party, the Communist Party of pity for the poor because pity alone, because the Communist Party - In the final analysis, in addition to the CPC, the sick and elderly who would want them to do?
in the